Mesorat%20hashas for Shevuot 54:6

ורבנן התם איתיה בלא איטיב הכא מי איתיה בלא אקיים:

Shall we say that [the following] supports him? [For it has been taught:] He who vowed two vows of naziriteship, and counted the first, and set apart the offering for it, and then obtained absolution from the first - then the second [vow] takes the place of the first! - How now! There the [second vow of] naziriteship is at least in existence, so that when he would have finished counting for the first, he would have had to begin counting for the second, even if there had been no absolution; but here, would the second oath have any existence at all [were it not for the absolution from the first]? <br>

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